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Happiness and contentment. Whoever wishes to know whether he will derive benefit or harm from a journey9 should read the qasidah 3 times, and before reading it, he should recite durood Shareef times He will thereafter be informed in a dream by Rasulullah Sallallahu Alayhi Wasallam whether it would be beneficial or harmful to travel.
Whoever wishes to know the condition of a traveller, should recite the Qasidah 3 times together with durood Shareef on a Thursday night. To remove the evil effect of jinn, read once daily for 40 days and make damm blow on the affected person. If a child is born, then read it 9 times on sea water and bath the child with it. The child will be saved from all types of calamities.
For labour pains child birth , read 3 times and blow on rose water. Mix the rose water with ordinary water and drink it. Place a little on the loins as well and ease will be experienced immediately.
Whoever reads it once after embarking on a ship and passes through a severe storm, will be safeguarded. If land is infertile, read and make damm blow on the seeds, thereafter plant them, abundant crops will grow. If farmlands are infested or plagued with locusts, then read it 7 times on sand and sprinkle it through the lands.
One also becomes constant in eating, sleeping, and talking less. He tries to conceal this love and who his beloved is. For this reason he has not mentioned the name of Rasulullah Sallallahu Alayhi Wasallam, directly in the whole chapter.
By mentioning places and things close to Madinah, he alludes to Rasulullah Sallallahu Alayhi Wasallam. Due to this excessive love and devotion for Rasulullah Sallallahu Alayhi Wasallam, he has become completely restless, thus exposing this love to everyone. Is it because of your remembrance of the neighbours of Dhi-salam. That tears mixed with blood are flowing from your eyes.
Or is it because of the breeze blowing from Kaazimah. Or it is the lightning struck in the darkness of the night Idam What has happened to your eyes, the more you tell them to stop, the more they continue flowing. What is the matter with your heart, the more you tell it to come to its senses, the more it is distracted. Does the lover think that his love can be concealed.
While his eyes are shedding tears and his heart is glowing. Had it not been for the love, you would not have shed tears at the ruins of your beloved. Nor would you become restless at the remembrance of the cypress tree the high mountain.
How do you deny love after the testimony. Borne against you by such reliable witnesses as your yours and your illness. Love has ingrained two lines of fear, and withered your face. On your cheeks like yellow rose and the reddish tree. Thoughts of the beloved came to me at night and kept me awake. And love transforms pleasure into pain.
From me to you if you do justice, you would not reproach me. My state of love has been expressed to you, now my secret is no longer concealed. From those who malign me , nor is there something to check my agony. You have sincerely advised me , I did not heed it. For verily a lover is deaf to those who advise him. I regarded with suspicion the advice of the elders in reproaching me.
Wisdom in the advice of the elders is above suspicion. Chapter Two Concerning restraining lust and carnal desires. In this chapter Allamah Busairi R. Firstly: A person falls in love due to lust and carnal desires. After mentioning love in the first chapter he now mentions restraining lust and carnal desires.
He also mentions that his entire life has been spent in sin. Secondly: Restraining lust and carnal desires is essential for gaining love for Rasulullah Sallallahu Alayhi Wasallam. The love which has for Rasulullah Sallallahu Alayhi Wasallam, is a pure love and can only be attained by purifying oneself of lust and carnal desires. Verily my soul which is laden evil did not heed the advice.
Due to its ignorance, from the warning by grey hair and old age. And I have not prepared, for good deeds, a feast, For a guest that has lodged on my head nor did I honour him.
Had I known that I would not be able to honour him it. I would have concealed my secret, which is exposed, by dyeing. Who is there that can restrain my wayward-self from its waywardness. Just as unmanageable horses are restrained by resins. Do not try, through sinning, to subdue sensual desires. For verily food, only increases sensual desires.
Your self desires is like when breastfed. Loves suckling but when you wean it, will stop. Then stop its inclinations and beware that it does not overpower you. Verily lust whenever it overpowers it will kill or maim your character. And guard it while it is grazing in the field of actions If it enjoys pasture, do not let it roam graze freely. How often has pleasure been considered good, whereas it turned out to be deadly. Because he does not know that there is poison in the fat. And fear the evil of both hunger and satiation.
For most times hungers poverty is more evil that overeating. And shed tears from those eyes which have become full. Of forbidden sights and regard it as obligatory upon yourself to guard your eyes from forbidden things.
And oppose your self nafs and shaytaan and disobey them both. And if both of them give you sincere advice regard it as lies. And do not obey them both nafs and shaytaan as an enemy or as a wise person. For you know well the deception of such an enemy or a wise person. I seek forgiveness from Allah from such sayings preachings which I do practice upon.
For verily I have attributed claimed , through this, offspring from a barren woman. I command you to do good but I do not command myself to do the same. And I made no provisions before death of voluntary nafl worship. And I did not perform salaat nor did I fast except what was obligatory. He openly declares his love and shows the great qualities and prefect character of Rasulullah Sallallahu Alayhi Wasallam.
I transgressed the sunnat of him Nabi, Sallallahu Alayhi Wasallam who passed the night in ibaadat. Until his feet complained of injury due to being swollen. And he tied and folded, on account of hunger, around hi stomach.
A stone beneath which is his delicate skin. And high mountains of gold tried to tempt him. Towards it, but he was completely disinclined due to his high courage. His piety increased inspite of his need. For verily need never prevails overpowers the infallible.
How can the necessities of such a noble personality incline him towards this world. For had it not been for him this world would not have come out of non existence.
And of both groups, Arabs and non Arabs. Our Nabi, the one who commands good , forbids evil. There is non parallel to him. For every fear and distress that is going to come on the day of agony and fears. He called people towards Allah, so those who cling to him. Clinging to a rope which will never snap. He transcends the Ambiyaa, physically and in noble character. And the other Ambiyaa cannot come near his in knowledge and noble nature kindness. They all obtained from Rasulullah Sallallahu Alayhi Wasallam Like a handful of water from the ocean or a few sips from continuous rains.
And they all stopped before him at their assigned limits. Either of a point of knowledge or to gain one wisdom from his wisdom. For he is the on e with whom, ended all outward and inward perfection. And then the creator of all creation chose his as His most beloved.
Burdah (البردة) (English translation)
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